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BHUJANGA STOTRAM PDF

Subrahmanyam Mantras | OFFLINE | HD Audio | Repeat | FREE | HD God image. Subrahmanyam – Hindu god Karthik or Kartikeya, son of Lord Siva also called. Check out Sri Subramanya Bhujanga Stotram by Kasinathuni Pantulu on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on . Check out Sri Subramanya Bhujanga Stotram by Bombay Sisters on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on

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These are the subsidiary Gods of the Goddess.

Devi Bhujanga Stotram – Hindupedia, the Hindu Encyclopedia

Oh Goddess ,In spite of the suffering and fearCreated by the attachment to enemy, sons, Wife and wealth, no body develops detachment to them, Wonder of wonders, how can the real knowledge of the soul, Ever come without a glance from the corner of your eye.

Mrushanyo amrushanya paro misramenam, Para prakrutham chaparo budhi mathram, Prapancham meemithe muninaam ganoyam, Thade thath thwaamevethi na thwaam jaheema. Thwad unmesha leelanu bhandhadhi kaaran, Virinchyadhi kanthwad gunambodhi bindhoon, Bajanthas thitheershanthi samsara sindhum, Shive thavakeenaa susambhava neyam. He who has developed detachment towards, Ills that affect the body or wealth and his wife, And has a wisdom liked by his great teacher, Sees a glowing light form during his Samadhi, And motherit is the truththat it is you.

Retrieved from ” http: This world is thought of as lie by one sage, Truth by another, while another thinks it is, A mixture of truth and lies and another, Says that it came by the illusion created by nature, And yet another thinks it is only knowledge, But since this world which is thought of in various ways, Is youyourselfwe would not forget you.

Devi Bhujanga Stotram

This prayer is addressed to the Goddess of Sri Chakra. But does this not fall within your control and power. Oh Bhavanibeing independent you take the forms, Of Brahma and others and play in this universe, And later when you take rest within yourself, Then you are steeped hhujanga divine and ultimate joy, Being devoid of the three temporary forms of the knower, His method and what he tries to know and I pray you.

Ganesai grahair amba nakshatra pankhthya, Thadha yogi neerasi peedai rabhinnam, Maha kalamath mana mamrusya lokam, Vidhatse kruthim vaa sthithim vaa mahesi. And how are you keeping quite without bothering yourself, When the people of this world drown in the poisonous sea of bad desires.

And activities of mind should be with you. Jagad jala medath thwayai Amba srushtam, Thwame vaadhya yaseendriyai artha jalam, Thwam ekaiva karthree, thwam ekaiva bokthri, Na may punya pape na may bhanda mokshou.

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Let my mind be full of ghujanga of the goddess, Who has a very shifting side long glances, Who wears garlands made of scented flowers, Who makes the world look like a spell of magic, Who is in the other shore of the dangerous sea, Who has made the minds of great sages as her houseAnd who is worshipped by the vhujanga divine guardians. Those who salute other Gods who are only small waves, Of your sea like grace want to cross the sea of domestic life.

Virinchyadhibhi panchabhir loka palai, Samoode mahananda peete nishannam, Dhanur bana pasangusa protha hastham, Mahasthraipuraa Shankaradvaitha mavyath. When I will become free of worries and be with fulfilled mind, After crossing swiftly the sea of domestic life in the boat of your feet?

Sareerethi kashte ripou puthra varge, Sada bheethi moole kalathre dhane vaa, Na kaschid wirajyathya ho devi chithram, Kadham thwath kadaksham vinaa Thathwa bodha.

Mother my nose should be with your flower arrows, My toungue should be with your sugar cane bow, My two eyes should be in your form which is like red hibiscus, My skin should be in your pure camphor, My ears should be engaged in hearing about you. Mothersome people after bending the Mooladhara, Keep the air in their heart and make their mind, Attain a place in the middle of the eye brows And get engaged in yogic practices and then they, Take the form of Paramasiva in sideYour ever joyous and divine form.

Kadhaa vaa hrusheekani samyam bhajeyu, Kadhaa vaa shathrur na mithram Bhavani, Kadhaa vaa durasaa vishtacheevilopa, Kadhaa vaa mano may samoolam vinasyeth. Mani vyooha sale sthithe haima sale, Manojari vaamenishannam mano may. Every individual has five crescents viz Nivruthi between feet and knee, Prathishta between knee and bellyVidhyaa from belly to neck, Shanthi from neck to forehead and SAnthyatheetha above forehead. Virinchadhi roopai prapanche vihruthya, Swathanthra yadhaa swathma visranthiresha, THadhaa mana mathru prameyathiriktham, Paranandha meede Bhavani thwadheeyam.

Ithi prema bharena kinchith mayoktham, Na budhyaiva thtwam madheeyam thwadheeyam, Vinodhaya balasyamourkhyam hi matha, Thadethathprala sthuthim may Grahana.

Oh mother, I have drowned in the very deep mire of domestic life, For a very long time, I am tired because of carrying the burden, Of wifeson and wealth and also I am bhjanga by the rope of ignorance, And I consider that you are only capable of getting me out of this ocean. Playfully you divide the single divine entity, In to two aspects named as the soul and the god, And ascribe the concept of living to the God, And later you make the soul as, Either the soul or the God.

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Kache chandra rekham kuche tharaharam, Kare swadhu chapam, sare shad padhougham, Smarami smararerabhi praya mekam, Madhaa ghoorna nethram madheeyam nidhaanam.

Manisyutha thadanga sonaasya bhimbhaam, Harith patta vasthram thwgullasi bhoosham, Hrudhaa bhavayam sthaptha hema prabhaam thwaam, Sriyo nasayathyamba chanjalya bhavam. Log in Request account. And naturally several terms from Yoga Sasthra occurs here. Agadhethra samsara pange nimagnam, Kalathrathi bharena khinnam nithantham, Maha moha pasou gha badham chiraanmaam, Samudhathumamba thwamekaiva shakthaa. When you pray you have to assume that all these subsidiary Gods are in different parts of your body.

Nivruthi prathishtaa cha vidhyaa cha shanthi, THadhaa santhyatheethethipanchi kruthabhi, Kalabhi pare Pancha vimsathmikabhi, Thwmekaiva sevyaa shiva binna roopa. I sing about sgotram summary of the VedasWho is capable of creating the entire universe, Whose voice is sweeter than parrots, Who wears necklaces over her breast, Who is completely filled ocean of mercy, Who helps one shotram cross the sea of domestic life, Who is farfar away from all great sins, And who is the sweet heart of Lord Shiva.

Jagaath karma dheeram vache dhootha keraan, Kuchanyustha haraan krupa Sindhu pooraan, Bhavambodhi paaran, maha papa dhooraan, Bhaje veda ssaraan Shiva prema dhaaraan. Namovaka masaasmahe Devi yushmath, Padambhoja yugmaya thigmaya gouri, Virinchyadhi bhaswath kireeda pratholi, Pradheepaaya mana prabha bhaswaraya.

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I would like to salute your two shining lotus like feet, Which appears like a lamp amidst the shining crowns, On the heads of Brahma and other devas saluting you, Drganthe vilolasugandheeshta malaPrapanchendra jaala vipad Sindhu koola, Muni swantha saala, namalloka pala, Hrudhi prema lola, amrutha swadhu leela. Sudha Sindhu sare, Chidananda neere, Samuth phulla neepe, surathnantha ripee.

Samudhyath sahasrarka bhimbhaba vakthraam, Swabasaiva sindhooritha janda kotim, Dhanur bana pasa angusan dharayanthim, Smarantha smaram vaapi samoha yeyu, With a face equal in shine to thousand rising suns, By her own nature having a saffron flag of all universes, And who holds arrow, bowrope and the goad, She would make all those who meditate on her, Be capable of bewitching even the God of love.

Motherthe world moves because you shut and bhjanga your bhyjanga, And due to that Lord Brahma and others get their power. Vinodhaya chaithanyamekam vibhajya, Dwidhaa Devi jeeva sivaschedhi naamnaa, Shivasyapi jeevathwa mapaadayanthi, Punarjeevamenam shivam vaa karoshi.

There are 51 Ganeasas, nine planets, 27 stars7 yoginis, 12 rasis and 51 gods stltram Peetas altogether Yadannathibhi panchabhi kosa jaalai, Sire paksha puchathmakai rantharantha, Byujanga maha yoga peede nishannam, Purare radhanthapuram noumi nithyam.