Dive deep into T. S. Eliot’s Gerontion with extended analysis, commentary, and discussion. About T S Eliot. Thomas Stearns Eliot (T S Eliot) was born in in Boston, United States. However, he had his roots in Old and New England. standing “Gerontion,” the most important poem Eliot wrote be- tween “The Love Song .. The following analysis of the structure of “Gerontion” is based upon the .

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Many lines of “Gerontion,”, including the opening ones, are conversational in character: The old man then speaks of how mechanical this world has become; how even without passion people continue to work. Virtues Are forced upon us by berontion impudent crimes.

Gerontion by T. S. Eliot: Critical Analysis

Analysiw new writer is not only the product of tradition, he is part of it, and what he does may well alter it. From Eliot’s point of view, this is merely self-deception.

T S Eliot went on to become an essayist, a playwright and literary and social critic. Secondly, there is a fusion of present and past. It is to his advantage to be what Bradley calls an “uncritical historian” or what Eliot calls an “imperfect critic. He goes on to speak of how whatever the history gives are usually in vain or in disdain. The old man does not like this and so says, that he would rather lose them than corrupt them.

University of Chicago Press. In the Church Age, i. And Christ referred to his own body in just these terms in a text alluded to by both Andrewes and Eliot John 2: There was a sense that the Treaty marked a decisive turning-point in twentieth-century history: To make this website work, we log user data and share it with processors.


Blake and the Bible plus Jonathan Edwards and possibly Lancelot Andrewes, both theologians supply Jesus Christ as the tiger and the wrath-bearing Cross. He speaks of the humans running around mechanically, their brain working while their hearts have cooled down.

Firstly, there is a fusion of individual humans and humanity. This page was last edited on 29 Mayat gerontkon For the Homeland episode, see Gerontion Homeland.

Summary and Analysis of Gerontion by T S Eliot – Beaming Notes

They would soon see the supreme sign, but their unbelief, inseparable from their learning, would prevent them from recognizing it. Gerobtion Eliot considered publishing the poem as the opening part of The Waste LandPound discouraged him from doing so saying, “I do not advise printing Gerontion as preface.

But even, so the poem is a symbolization of a problem which the Fisher King myths in Jessie Weston’s book made him possible for him to objectify in The Waste Land.

The mysterious foreign figures who rise shadow-like in his thoughts–Mr. This stanza relocates readers, giving them a far more inclusive vantage point.

Gerontion by T. S. Eliot: Critical Analysis

The futility of a world where men blunder down the blind corridors of history, guided by vanity and gulled by success, asserting no power of choice between good and evil but forced into alternatives they cannot predict–this is the futility of a labyrinth without an end.


The Pharisees witnessing these signs responded with their usual request, “We would see a sign! Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. These are all the results of imagery. Attention is focused on the house of the twentieth-century Church as contemporary participants in the Mass are superimposed upon the Pharisees and upon the seventeenth-century Church as accomplices in the ongoing rejection of Christ. Alfred Prufrock”, explores the relationship between action and inaction and their consequences.

As I mentioned in the introduction, Eliot’s drafts for “Gerontion” show that the passage on history was finished in all but one crucial point before other sections of the poem were given their final forms. In the second stanza of “Gerontion,” Eliot’s use of Andrewes’s sermon superimposes this more inclusive house of Israel, the Christian Church. This site uses cookies: Depraved May returns annually, rhythmically, in any age without love.

By using this site, you agree to the Terms of Use and Privacy Policy. The principal tenants in this vision of the house of Israel are the Pharisees, Christ, and pulling together nineteen hundred years of history, the landlord squatting on the analusis sill of Europe.