Buy Salvifici doloris: el sufrimiento humano by Juan Pablo II (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on. Title, Carta apostólica Salvifici doloris. Author, Iglesia Católica. Papa ( Juan Pablo II). Edition, 2. Publisher, Paulinas, Length, 78 pages. by. John Paul II. · Rating details · ratings · 12 reviews. Letter of Pope John Paul II on the Christian Meaning of Human Suffering, 11 February

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The field of human suffering is much wider, more varied, and multi-dimensional. Suffering must serve for conversion, that is, for the rebuilding of goodness in the subject, who can recognize the dloris mercy in this call to repentance.

Obviously the Church must do the same. From this point of view, suffering appears as a “justified evil”. In that “cosmic” struggle between the spiritual powers of good and evil, spoken of in the Letter to the Ephesians 89human sufferings, united to the redemptive suffering of Christ, constitute a special support for the powers of good, and open the way to the victory of these salvific powers.

Truly, the Apostle first experienced the “power of the Resurrection” of Christ, on the road to Damascus, and only later, in this paschal light, reached that ” sharing in his sufferings” of which he speaks, for example, in the Letter to the Galatians.

These words seem to be found at the end of the long road that winds through the suffering which forms part of the history of man and which is illuminated by the Word of God.

Steve rated it really liked it Aug 28, For, at the same time, this Redemption, even though it was completely achieved by Christ’s suffering, lives on and in its own special way develops in the history of man. Patti rated it really liked it Mar 14, This is my third time reading this particular letter, and it still reads like the first time. All we like sheep have gone astray we have turned every one to his own way; and the Lord has laid on him the iniquity of us all” He was sensitive to every human suffering, whether of the body or of the soul.

Books by John Paul II. We shall also try to follow this appeal in the present reflection.

It is especially consoling to note—and also accurate in accordance with the Gospel and history—that at the side of Christ, salvificl the first and most exalted place, there is always his Mother through the exemplary testimony muan she bears by her whole life to this particular Gospel of suffering.


Why does evil exist? Finally, family help means both acts of love of neighbour done to members of the same family, and mutual help between families. We could salvificu that man suffers because of a good in which he does not share, from which in a certain sense he is cut off, or of which he has deprived himself.

There are other criteria which go beyond the sphere of description, and which we must introduce when we wish to penetrate the world of human suffering.

On the Christian Meaning of Human Suffering: Salvifici Doloris

But all this they will do to you on my account, because they do not know him who sent me” He healed the sick, consoled the afflicted, fed the hungry, freed people from deafness, from blindness, from leprosy, from the devil and from various physical disabilities, three times he restored the dead to life.

It is not without reason that, also in ordinary speech, any activity on behalf of the suffering and needy is called “Good Samaritan” work.

Josh rated it liked it Aug 22, I speak of the last two World Wars, the second of which brought with it a much greater harvest of death and a much heavier burden of human sufferings.

To the Gospel of suffering there also belongs—and in an organic way—the parable of the Good Samaritan. Christ causes us salvicici enter into the mystery and to discover the “why” of suffering, as far as we doloriz capable of grasping the sublimity of divine love.

We are not allowed to “pass by on the other side” indifferently; we must “stop” beside him.

It is then that man finds in his suffering interior peace and even spiritual joy. Christ retains in his risen body the marks of the wounds of the Cross in his hands, feet and side. Not of course completely for this we would have to penetrate the divine-human mystery xalvifici the subjectbut at least they help us to understand that difference and at the same time the similarity which exists between every possible form of human suffering and the suffering of the God-man. The experience of this evil determined the incomparable extent of Christ’s suffering, which became the price of the Redemption.

Carta apostólica Salvifici doloris – Iglesia Católica. Papa ( : Juan Pablo II) – Google Books

He who by his Passion and death on the Cross brings about the Redemption is the only-begotten Son whom God “gave”. This good in itself is inexhaustible and infinite. When this body is gravely ill, totally incapacitated, and the person is almost incapable of living and acting, all the more do interior maturity and spiritual greatness become evident, constituting a iuan lesson to those who are healthy and normal.


Through their sufferings, in a certain sense they repay the infinite price of the Passion and death of Christ, which became the price of our Redemption: For the Pwblo of Revelation is first of all the Creator, from whom comes, together with existence, the essential good of creation.

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The answer which comes through this sharing, by way of the interior encounter with the Master, is in itself something more than the mere abstract answer to the question about the meaning of suffering. But put forth thy hand now, and touch all that he has, and he will curse thee to thy face” He went to him, Here we dalvifici to the enormous importance of having the right attitudes in education. And thinking of all those who by their knowledge and ability provide many kinds of service to their suffering neighbour, we cannot but offer them words of thanks and gratitude.

This is love for man, love for the “world”: The Song of the Suffering Servant in Isaiah speaks of this. Nevertheless, the Good Samaritan of Christ’s parable does not stop at sympathy and compassion alone. In doing this, the individual unleashes hope, which maintains in him the conviction that suffering will not get the better of him, that it will not deprive him of his dignity as a human being, a dignity linked to awareness of the meaning of life.

Thus to share in the sufferings of Christ is, at the same time, to suffer for the Kingdom of God. At the heart of this light is the truth expounded in the conversation with Nicodemus: Even when man brings suffering on himself, when he is its cause, this suffering remains something passive savlifici its metaphysical essence.

Faith enables the author of these words to know that love which led Christ to the Cross. Thus, in the Christian view, the reality of suffering is explained through evil, which always, in some way, refers to a good.