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Los ultras de las Luces. Contrahistoria de la filosofía, IV

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Preview — Los ultras de las Luces. Los ultras de las Luces. Paperbackpages. Published December 23rd by Anagrama first published April 18th Contre-histoire de la philosophie 4.

Los libertinos barrocos · Contrahistoria de la filosofía, III / Michel Onfray

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Michel Onfray is a French philosopher.

Born to a family of Norman farmers, he graduated with a Ph. However, the title ‘Popular University’ is misleading, although attractive, as this ‘University’ provides no services other than the occasional pibertinos of lectures – there is no register of students, no examination or assessment, and no diplomas.

Los ultras de las Luces. Contrahistoria de la filosofía, IV by Michel Onfray

After all, ‘ordinary’ French University lectures are open to all, free of charge. Both in his writing and his lecturing, Onfray’s approach is hierarchical, and elitist. He prefers to say though that his ‘university’ is committed to deliver high-level knowledge to the masses, as opposed to the more lls approach of vulgarizing philosophic concepts through easy-to-read books such as “Philosophy for Well-being”.

Onfray writes obscurely that there is no philosophy without psychoanalysis. Perhaps paradoxically, he proclaims himself as an adamant atheist something more novel in France than elsewhere – indeed his book, ‘Atheist Manifesto’, was briefly in the barrcos list in France and he considers religion barrocoss be indefensible. He instead regards himself as being part of the tradition of individualist anarchism, a tradition that he claims is at work throughout the entire history of philosophy and libertinoa he is seeking to revive amidst modern schools of philosophy that he feels are cynical and epicurean.

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His writings celebrate hedonism, reason and atheism. He endorsed the French Revolutionary Communist League and its candidate for the French presidency, Olivier Besancenot in the election, although this is somewhat at odds with the libertarian socialism he advocates in his writings.

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